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LESSONS 

 

Guidelines for Parents and Teachers

 

Introduction

 

Swami Dayananda compares teaching to a delicate artwork. It is delicate because the material on which one works is a conscious material, not inert, like clay or canvas. The material is the human mind. It is a material that is intelligent and constantly changing. Teaching is an art because the teacher utilises skills in unfolding a subject matter that he or she knows, making sure that the knowledge is transferred to the student.

 

Whether one teaches a class in a school or one’s own children at home, one has to understand one fact in order to be successful in communication - when one teaches an innocent, trusting child, one has to he creative, honest and clear in vision.

 

In teaching this Vedic Heritage Programme, the teacher’s role does not end with simply teaching prayers, telling stories and introducing different religious disciplines. Nor does it rest with answering questions. Forcing a child to ‘do this’ or ‘not do that’ is not teaching. Teaching occurs when there is a process of unfolding facts with love, care and clarity. In the process, the child discovers a love for the subject matter. This discovery is natural because the teacher has guided the child to a point from where the child cannot but appreciate the truth and beauty of what is taught.

 

Because the child studies with the teacher for a number of years, and often both live in the same community, a teacher who reflects the values he or she teaches will have a silent and profound impact on the child. Teaching is like parenting. For the child, the parent is always a parent, whether at home or at work. Since the child’s trust in the parent is total, the child looks for consistency in the parent’s values and behaviour. So too, the child’s trust in the teacher’s wisdom is total. Whether inside or outside the class, the child does not separate the one who teaches from the role of the teacher. Just as the child’s trust transforms the life of the parent, the child’s trust in the teacher creates a challenge for the teacher to exemplify what he or she teaches.

 

In this process, the teacher continues to see himself or herself as a student, always ready to learn, grow and discover the Vedic dharma. A teacher who conscientiously pursues this subject matter with commitment will naturally come to live the values he or she teaches and become a source of inspiration to the students.

 

In order to understand the Vedic vision and way of life, it is necessary to commit to an ongoing study of the scriptures. Swami Dayananda’s Bhagavad Gita Home Study Programme offers an excellent unfoldment of the Vedic vision. A teacher can form a satsanga group whose primary commitment is weekly study of the Gita. Regular discussions and reading of the Gita brings an understanding of the subject matter and clarity in presenting the Vedic Heritage.

 

In the appreciation of the nature of the self as unfolded by the Gita, truth and beauty are unfolded. Through values, prayers and stories, the teacher attempts to help the child discover that beauty within. The teacher’s task can be likened to that of a sculptor revealing a dancing Nataraja in a stone. The teacher’s care in teaching and love for knowledge will help unfold the Vedic Heritage, blessing both the teacher and the taught.

 

 

For more information, please mail to info@purnavidya.com